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home publications events satsangs(q&a) shop forum contributions media center gallery travels satsangs(q&a) tiru colorado south africa amsterdam art work charts james & sundari friends donate resources media center new to vedanta? beginners course advanced course one year course enlightenment quiz links downloads newsletter contact welcome to shining world shiningworld is the website of james and sundari swartz. james and sundari teach traditional vedanta in a non-traditional format. you'll find many resources here to aid you in your understanding of your self, non-dual awareness. about us mandukya upanishad video & ebook ~ bend, or ~ 2017 james' newest book, mandukya upanishad video & ebook ~ bend, or ~ 2017 , is now up in the shop! buy the yoga of the three energies – spain – 2018 special offer get the definitive 50 hour guna video and ebook for only $35! newsletter the april 2018 newsletter is out! read new in the shop the fire of self knowledge paperback and ebook more info meditation inquiry into the self buy mandukya upanishad with gaudapada’s karika ebook & 10 hour video unfolding the "king of upanishads" buy we can't become who we are ~ ed faust more info recent livestreamed webinar! june 9 - 30 knowledge of god bhagavad gita 7-12 register the yoga of love the last word on non-dual love. buy a roadtrip around arunachala with vedanta teacher james swartz contributions articles, letters and testimonials from our readers the world will never make us happy the world does not need to be fixed. it can never make us happy no matter how it may be arranged. more contributions translations la esencia de la iluminación ~ spanish ebook vedanta das gesamte bild ~ german ebook (pdf)  featured article what is advaita vedanta? enlightenment through understanding western spirituality in the last one hundred and fifty years has seen many expressions of the impulse to experience and know something higher - from the late victorian new thought movements through the recent new age with its plethora of quasi-spiritual subcultures. about thirty-five years ago during the psychedelic revolution in america when traditional religious and social structures were breaking down a migration of export gurus and lamas from india and buddhist countries imported a raft of metaphysical concepts intended to provide a generation of questioning adults with answers about the meaning of life. predictably none of the ideas and practices that arrived from the east survived the contact with western culture in their original form, not that the form in which they arrived was particularly 'original, although they seemed quite ancient and authentic to westerners easily awed by the exotic. indeed many were hybrids of earlier and purer traditions that had already been corrupted in their native habitats. two related but separate traditions, yoga and vedanta, arrived already corrupted. both claim to be liberation philosophies, equally able to free the soul from the suffering that is the hallmark of life in an uncertain world. both are rooted in the upanishads, the oldest most authoritative extant texts on the nature the cosmos, the individual, and the divine. yoga promises an experience of oneness of the individual soul with god. to gain this experience certain practices are required which vary depending on the person prescribing them. vedanta contends that human beings find themselves limited in many ways and continually strive to rid themselves of limitation. people pursue wealth, pleasure, and merit because they believe it will free them from all manner of physical, temporal and psychological problems. vedanta presents freedom from limitation as the most desirable goal of human life. the upanishads, 1 the source of vedanta, 2 say that before this creation was, the self, limitless being, was. it further says that this self continues to exist outside of time and is therefore eternal. and it states that no action one can perform will gain 3 this self, even though it is an ever-present reality... because actions are limited while the self is unlimited. therefore it is at odds with yoga on this issue. the discovery that one is the limitless self is presented as liberation or enlightenment by vedanta. experience of the self is not enlightenment one of the erroneous notions about vedanta, which came about through a confusion of its teaching with the doctrines of yoga, is the idea that vedanta is a way to experience the self. vedanta contends that ours is a non-dual reality in which everything that exists is the self, including everything that seems to be not me, meaning everything experienceable. if this is true then any and all experience is already the self. from this standpoint the yoga doctrine that one needs to engage in certain practices like arresting the thoughts to produce a self experience or enter the state of the self is unnecessary and, in fact, redundant. the problem, according to vedanta, is not that discrete experiences of oneness are available or unavailable but that the individual does not know that he or she is already the self...and as mentioned, that whatever experience is happening is the self. so the problem can only be solved by knowing what the self is...and knowing that i am it . finally, if this is a non-dual reality 4 and enlightenment is the experience of oneness with the self, how does one explain the existence of the experiencer since experience requires an experiencer and an object of experience...an obviously dualistic condition? the self is not going to be experiencing itself because it is itself. or if it is, it does not need an agent, were an agent capable of experiencing it 5 ...which puts paid to the very idea of self experience as an experience unique from any other. the only other candidate for the position is the ego, the individual, and vedanta says that if it exists it is the self already...so its desire to experience itself is merely the product of ignorance...and can be profitably dismissed. we cannot dismiss the yoga view completely because untold millions of truthful persons have experienced the self over tens of thousands of years so we need to look for a reasonable explanation for this phenomenon. one possible explanation lies in the imprecise use of language. it may be that the experience of the self is actually a shift from the individual s point of view to the self s...in which case it would be more accurate to say that the self experiences the ego, which is how it actually is. because the shift is so subtle and language evolved in the experiential world, it is ill equipped to describe this shift accurately so it is forced to formulate the new vision in terms of an ego s experience of an object. another reasonable explanation for the idea of self experience as liberation is the situation where the ego, the subject, experiences the reflection of the self in a clear mind, the object, and takes the reflection of the self for the self...and declares this experience liberation . 6 the problem with the idea of enlightenment as self experience is that experience changes... so there will be no permanent experience. this accounts for the fallen yogi phenomenon where the experience of the self disappears and with it the notion that one is one with the self. or, worse...the experience disappears but the notion that one is the self is retained leaving a very unhappy person since the experience of the self is pure pleasure. vedanta is not a school of thought a second and related misconception is that vedanta is merely an intellectual appreciation of the self, not a deep and abiding experience as is promised by the samadhis of yoga and many modern gurus. according to vedanta any deep and abiding experience would naturally be the self but so would a superficial and transitory experience. why? because in a non-dual reality...which this certainly is...any and all experience could only be the self experiencing the self. when i brush my teet

URL analysis for shiningworld.com

http://www.shiningworld.com/site/site/index.php/resources/enlightenment-quiz
http://www.shiningworld.com/site/site/index.php/contactus
http://www.shiningworld.com/site/#u20
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http://www.shiningworld.com/site/shop/index.php?route=product/product&path=20_76&product_id=185
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http://www.shiningworld.com/site/#u3
http://www.shiningworld.com/site/site/index.php/community/gallery/satsangs/south-africa
http://www.shiningworld.com/site/index.php/resources/new-to-vedanta
http://www.shiningworld.com/site/site/index.php/component/jdonation/?view=donation&itemid=349
http://www.shiningworld.com/site/site/files/pdfs/contributions/the_world_will_never_make_us_happy.pdf
http://www.shiningworld.com/site/site/index.php/events

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Domain Name: SHININGWORLD.COM
Registry Domain ID: 25341881_DOMAIN_COM-VRSN
Registrar WHOIS Server: whois.register.com
Registrar URL: http://www.register.com
Updated Date: 2015-05-18T05:36:28Z
Creation Date: 2000-04-20T16:53:13Z
Registry Expiry Date: 2019-04-20T16:53:13Z
Registrar: Register.com, Inc.
Registrar IANA ID: 9
Registrar Abuse Contact Email: [email protected]
Registrar Abuse Contact Phone: +1.8003337680
Domain Status: clientTransferProhibited https://icann.org/epp#clientTransferProhibited
Name Server: NS1.REALPIXEL.COM
Name Server: NS2.REALPIXEL.COM
DNSSEC: unsigned
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  REGISTRAR Register.com, Inc.

SERVERS

  SERVER com.whois-servers.net

  ARGS domain =shiningworld.com

  PORT 43

  TYPE domain

DOMAIN

  NAME shiningworld.com

  CHANGED 2015-05-18

  CREATED 2000-04-20

STATUS
clientTransferProhibited https://icann.org/epp#clientTransferProhibited

NSERVER

  NS1.REALPIXEL.COM 208.115.220.18

  NS2.REALPIXEL.COM 208.115.220.19

  REGISTERED yes

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